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The curses and other magics of witches are often blocked, countered, cured, or lifted by Filipino shamans associated with the indigenous Philippine folk religions. They are completely different from the Western notion of what a witch is, as each ethnic group has their own definition and practices attributed to witches. They include a variety of different kinds of people with differing occupations and cultural connotations which depend on the ethnic group they are associated with. They thought that documents look better with more spacing between the lines.Filipino witches are the users of black magic and related practices from the Philippines. Microsoft changed the default line spacing in Word 2007. Craft Speel Dmg On the Indents & Spacing tab, change the settings in the Spacing area, change the Before and After spacing to 0 and the extra space will disappear.

Every attack speed has an attack speed multiplier when finding spell damage. So if you craft all the shadowcloth or spellcloth stuff you should really be set for quite some time.Actually no. You are not going to reach 1000 spell dmg.

Witchcraft has been present throughout the Philippines before the Spanish colonization. And vice versa with super slow (I think itвЂ™s x 0.25).Filipino witches practice a kind of black magic, specifically a malevolent use of sympathetic magic, which is associated with Indigenous Philippine religions. With super fast itвЂ™s multiplied by (I think) 4 and then spell calculations are done.

Craft Speel Dmg Free By 20

The level of a Glyph is determined by the Potency rune used, the quality of a Glyph is determined by the Aspect rune, and the effect the Glyph has on your gear is determined by the Essence rune.This is where the real power lies and where real magic thrives. Glyphs can be used to enchant weapons, armor and jewelry. Increases the cost of Block, Sprint, Dodge, and Break Free by 20.Glyph of Increase Magical Harm is a Glyph in Elder Scrolls Online that increases Spell Damage. 5 items: Gain Major Gallop and Major Expedition at all times, increasing your Movement Speed and Mounted Speed by 30. Witchcraft also exists in many of the hinterlands, especially in Samar and Leyte, however, witchcraft is known and occurs anywhere in the Philippines.

Their targets are usually 'wrongdoers' like thieves, adulterous spouses, or land grabbers. Healer-sorcerers who practice this kind of sorcery usually justify it as a form of criminal punishment, as a widespread belief is that black magic does not work on people who are innocent. Visayan: barang, hiwit, lГЎgГ , haplit, paktol, anyawFilipino witches are believed to have powers that cause harm to other people covertly.

One of the most common kinds of black magic is a malevolent use of sympathetic magic. The latter type of sorcerers are often conflated with the evil supernatural beings capable of appearing human, like aswang and manananggal. Unlike healers, they do not consider the justice of their actions.

These are usually 'linked' by including bodily exuviae like hair or nail clippings. This type of sorcery uses beetles, effigies, poppets, a boiling pot or some other type of representation of the target victim. Despite the differences in terminology, the methods are almost identical across the Philippine islands (and indeed, across Southeast Asia).

For example, adding seawater to a boiling pot 'linked' to a victim is said to cause the victim's belly to swell and ache in time with the tides. In some instances, the ingredients of the ritual themselves determine the effects. The sorcerer then either harms the effigy to cause corresponding harm to the victim, or physically 'sends' objects into the victim's body (which can range from insects, stones, to pins).

In extreme cases, sumbalik can kill the caster. They purportedly deflect the effects of the curse and return it to the caster. Sorcerous 'attacks' are most commonly treated with sumbalik (counter-spells or antidotes), which are themselves, a form of sorcery and do not usually require interaction with the spirits.

Earth (soil), fire, herbs, spices, candles, oils and kitchenwares and utensils are often used for rituals, charms, spells and potions. The sorcerer then either harms the effigy to cause corresponding harm to the victim, or physically 'sends' objects into the victim's body (which can range from insects, stones, to pins). These are activated by chants, spells, or symbols (sometimes syncretized with Christian or Muslim rituals). These are usually 'linked' by including bodily exuviae like hair or nail clippings. Methods Kulam uses beetles, effigies, poppets, a boiling pot or some other type of representation of the target victim.

This was especially true during the Spanish colonial period, where in one instance in the mid-19th century, a Filipino curate ordered the assassination of 57 people he suspected were sorcerers casting evil spells on his sick mother. People accused of black magic were often subject to ostracization and in many cases, violence. In most cases however, accusations of this type of black magic are often borne out of paranoia, moral panic, or mass hysteria against disliked or mistrusted members of the community, similar to the European witch-hunts. These include the ability to kill another person instantly with magic spells, the ability to cast curses or the evil eye, the ability to 'abduct' a person's soul, or the ability to send evil spirits or familiar animals to possess or harm the victim. Other malevolent powers are more direct.

Other terms are the Spanish brujo and bruja (masculine and feminine forms of 'witch' Filipinized as bruho and bruha).The Aswang, vampire-like supernatural entities, are sometimes considered a type of witch since they can start out as an ordinary person. They include Bikol: parakaraw Ilocano: managtanem, managinulod, mannamay Ivatan: mamkaw, manulib Kapampangan: mangkukusim (or mangkukusino) Pangasinan: manananem, mangngibawanen Tagalog: mangkukulam, manggagaway, may-galing, hukluban (or hukloban) Visayan: dalagangan, dunganon, dalongdongan, busalian, mambabarang (or mamamarang, mamalarang, barangan), usikan (or osikan), paktolan, sigbinan, manughiwit, mamumuyag, mang-aawog (or mang-aawug, mang-aaug), Hiligaynon: manog hiwit. They are completely different from the Western notion of what a witch is. These witches actually include a variety of different kinds of people with differing occupations and cultural connotations which depend on the ethnic group they are associated with. Most of these names have negative connotations, and thus is also translated to ' witch' or ' hag' in English sources.

They either need to have an aswang parent or gain their curse through transference called salab. It is generally believed that an aswang can not be born to normal parents. They are also called ongo, kaskas, balbal, wakwak, manananggal, kikik, etc., depending on the form they take or the method of attack they prefer.

Healer-sorcerers who practice Kulam usually justify it as a form of criminal punishment, as a widespread belief is that black magic does not work on people who are innocent. The primary methods employed by a mangkukulam are candle lighting rituals, scrying or tawas, recitation of spells, and concocting potions. Both can be considered witches, but the main difference is that the arbularyo is more of a doctor who heals people, while a mangkukulam is a malevolent person who tricks and curses others. A mangkukulam may use a voodoo doll and a needle to cast spells on people they want to take revenge on, but largely use natural magic and superstitions similar to an arbularyo, or witch doctor. A curse is called a sumpГў (/soom-PA/), which can also be translated as a 'vow' or 'oath' and 'curse'. Mangkukulam A mangkukulam can be considered a Filipino witch, literally meaning 'a practitioner of kulam'.

There are also 'true' sorcerers who are said to have hereditary sorcerous powers.